Showing posts with label Tourist Center. Show all posts

The Great Gate of Ishtar: A door to wonder

Ceramic lions, aurochs and dragons decorate the Great Gate of Ishtar (Alamy)
The Great Gate of Ishtar which stood at the entrance to Babylon has inspired awe since the 6th Century BC. Amanda Ruggeri finds out why.
 
People walk in front of the Great Gate of Ishtar at the Pergamon Museum
When Antipater of Sidon, the Greek poet of the 2nd Century BC, compiled the seven wonders of the ancient world, only one city claimed two sites: Babylon. Yet the two he listed – the Hanging Gardens and the city’s wall – were just a couple of the many wonders to be found in the magnificent ancient city.
Located between the Tigris and Euphrates in what today is Iraq, Babylon was largely rebuilt by the its king Nebuchadnezzar II in the 6th Century BC, using vibrant glazed bricks in blues, reds and yellows. Ancient texts from Herodotus to the Old Testament describe its overwhelmingly opulent temples, shrines and palaces. At its peak, with more than 200,000 inhabitants, it was the largest metropolis in the world.
The Great Gate of Ishtar in the Pergamon Museum
The Gate is one of the centrepieces of the Pergamon Museum in Berlin’s collection (Alamy)
Symbolic of all of that splendour was a visitor’s first introduction to the city: the monumental Gate of Ishtar, built in 575 BC out of enamelled bricks, in cobalt blues and sea greens, decorated with reliefs of 575 dragons and bulls. When German archaeologists began excavating the city in 1899, a surprising amount of that millennia-old magnificence remained – including the gate. It was in the century following, however, that much of the ancient city’s magnificence would become most at risk.
Project Babylon
Even before excavations began, head archaeologist Robert Koldewey thought he knew what he would find. Near the city’s castle in June 1887, he wrote, he had come across “brightly coloured fragments” of the enamelled bricks that were believed to have made up the city wall. Two years later, the digging began – and the ancient city began to reveal itself. “The finely coloured fragments made their appearance in great numbers, soon followed by the discovery of the eastern of the two parallel walls, the pavement of the processional roadway, and the western wall, which supplied us with the necessary orientation for further excavations,” he wrote in his 1914 account of the discoveries, The Excavations at Babylon.
In 1902, his archaeologists unearthed the Gate of Ishtar, the most potent symbol of ancient Babylon’s magnificence. The gate was exactly where they expected it to be, marking the entrance to the city at the beginning of the Procession Street, the main thoroughfare used for parades during new years’ celebrations. “With its walls which still stand 12 metres high, covered with brick reliefs, it is the largest and most striking ruin of Babylon,” Koldewey wrote.
An excavation of the city of Babylon in 1932
Excavations of the ancient city resumed after the end of World War I (Rex Features)
In case any doubt remained about the gate’s construction, there was an inscription in limestone in the voice of Nebuchadnezzar: “I placed wild bulls and ferocious dragons in the gateways and thus adorned them with luxurious splendour so that people might gaze on them in wonder.” Now, thanks to Koldewey’s team, the people of a new age could look on the gate in awe. “This particular gate – which was one of eight gates to the city, built in one of its latest and, one would have to say, its most glorious historical phases – really thrilled everybody,” says Peter Machinist, professor at Harvard University’s Department of Near Eastern Languages and Civilizations. “Even in antiquity, it already came to be a kind of metonymy for the entire magnificence of the reconstruction of the city of Babylon, which Nebuchadnezzar engineered. And certainly, after it was set up, it became a major tourist attraction.”
After its discovery, it became one again. The German archaeologists excavated as much as they could but when World War One came in 1914, the dig was shut down. Four years later, the conflict came to an end and the Ottoman Empire – Germany’s ally in the war, which ruled the lands where the gate was discovered – collapsed.   But the Germans were still able to negotiate with the occupying British forces to ship some of their finds to Berlin, including the Gate of Ishtar. What was put on display in the 1920s was not, and still is not, the entire gate: it was too large. Even so, the section brought the magnificence of ancient Babylon to life in a way that hadn’t happened in thousands of years.
Tale of two tyrants
After World War Two, another large excavation took place, this one led by Italian archaeologists, says Machinist. And then came Saddam Hussein, who took power in 1979. “He got this notion that he was not simply a Sunni Muslim, but the lineal descendant of these Babylonian heroes of the past. So he started to reconstruct the site in the 1980s,” he says. On the ancient foundations, Hussein built copies of the gate and of Nebuchadnezzar’s palace; in the style of the Babylonian king, he included inscriptions about his own work.
Nebuchadnezzar surveys the Hanging Gardens of Babylon (Corbis)
An illustration from the early 20th Century depicts Nebuchadnezzar surveying the Hanging Gardens of Babylon (Corbis)
The parallel Saddam was trying to make with Nebuchadnezzar was not all that surprising. A military mastermind (or scourge, depending on your perspective), Nebuchadnezzar devastated the Phoenician city of Sidon , defeated Egypt’s armies and, in 587 BC, sacked Jerusalem’s Temple of Solomon; Saddam’s adventures in Kuwait and Iran are well known.
Each time Nebuchadnezzar’s soldiers moved into new territory, they enslaved the population and plundered its treasures. And with his newfound manpower and loot, Nebuchadnezzar rebuilt the Babylonian capital. He finished his father’s palace, built the Hanging Gardens for his wife and build Babylon’s walls, partly out of caution about an old prediction by the 8th Century BC Judean prophet Isaiah that the city would fall.
US troops in Iraq
US and Polish troops used the archaeological site as a base after the 2003 invasion of Iraq, causing extensive damage (Rex Features)
But just as ancient Babylon ultimately fell so too would Saddam’s Iraq, causing concern for the conservation of the country’s ancient artefacts. In 2003 and 2004, American and Polish troops turned the area of the ancient city’s archaeological site, including the Gate of Ishtar, Processional Way and Temple of Ninmah, into a military base, complete with helicopter pad. According to a study by the British Museum, the damage was extensive: some 300,000 sq m (4,000 acres) of the archaeological site had been covered with gravel, which also contaminated unexcavated areas; trenches had been dug into archaeological mounds; a heavy vehicle had driven on, and broken the pavement of the Processional Way; nine dragon figures on the Gate of Ishtar – whose foundations with their moulded, animal-decorated bricks remain in Babylon – had been damaged. After some 2,600 years of wars, plunder and neglect, it seemed, the site had met one of its surest enemies.
Today, it is too soon to tell what will happen with the site and its preservation. But in the meantime visitors to Berlin’s Pergamon Museum, which has the gate’s largest section on display, can gaze on it in wonder, just as Nebuchadnezzar intended.
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Source:bbc.com, re-posted by Abdulgafar Esho (www.econsforumnew.blogspot.com)

Confessions of a Pilot: Debunking the Biggest Air Travel Myths


Confessions of a Pilot: Debunking the Biggest Air Travel Myths
(Photo: Hero Images/Getty Images)
Patrick Smith is an airline pilot and the host of Askthepilot.com.  His book  Cockpit Confidential: Everything You Need to Know About Air Travel pulls back the curtain (literally) on the air travel industry. 
Commercial air travel has long been a breeding ground for myths, urban legends, and plain old misunderstandings. Most of what people think they know about flying is wrong, and certain notions just never seem to die. Below are just a few of the most stubborn fallacies:

(Photo: Eye Candy Images/UpperCut Images/Getty Images)
1. Flying is expensive
Actually, when adjusted for inflation, the average cost of an airline ticket has declined about 50 percent over the past three decades. Fares have risen slightly over the past year or so, but they are still far below what they were 30 years ago.  And yes, this is after factoring in all of those add-on “unbundling” fees that airlines love and passengers so despise.
Related: The 7 Secret Airline Fees You Should Know About 
This is lost on many Americans, younger people especially, who don’t seem to realize that in years past only a fraction of Americans could afford to fly at all. In my parents’ generation it cost several thousand dollars in today’s money to travel to Europe.  Even coast-to-coast trips were something relatively few people could afford.  Today the idea of flying as a form of mass transit, with college kids jetting home for a long weekend or to Mexico for spring break, is very new.

(Photo: Michael Mahovlich/Radius Images/Getty Images)
2. Flying is growing more dangerous
The events of the past several months, punctuated by the losses of Malaysia Airlines Flights 370 and 17, have given many people the idea that flying has become less safe.  In fact, it’s much safer than it used to be. Worldwide there are twice as many planes in the air as there were 25 years ago, yet the rate of fatal accidents, per miles flown, has been steadily falling. The International Civil Aviation Organization reports that for every million flights, the chance of a crash is one-sixth what it was in 1980. Globally, 2013 was the safest year in the history of modern commercial aviation. This year will be something of a correction, but we can’t expect every year to be the safest, and the overall trend shouldn’t be affected.

River Ethiope: Wonders of river that sprang from cotton tree

BY BRISIBE PEREZ

WEIRD beginning

UMUAJA- BELIEVED to be the deepest inland waterway in Africa, the River Ethiope, unlike sources of other rivers, originated from the foot of a giant silk-cotton tree at Umuaja in Ukwuani Local Government Area, Delta State and by the time it courses to Sapele through Abraka, it has become cavernous enough to harbor ocean-going vessels.
Its center of attraction is the uniqueness and its unnatural purity. At most of the points where the river runs across, one could see the bottom of the water from the bank. This had given some people a false sense of shallowness of the river to their peril.
Entrance to the grove leading to its source of Ethiope riverEntrance to the grove leading to its source of Ethiope river
Entrance to the grove leading to its source of Ethiope river

Fishes are seen swimming enthusiastically in the water, but rapidly spin out of reach on noticing human presence.

Revered location: The main lure of River Ethiope is the uniqueness of its source and the secrecy the river is said to possess. Considered as a sacred location, the river sprouts out from four different locations with two of these locations directly underneath the tree, while the other two from around the tree.

Owing to the spiritual affiliation attached, some areas of the groove surrounding the river source are restricted to visitors with a footpath leading to the grove, which is covered by thick bushes and finally opens into the Onoku shrine. Less than two meters away stands the giant silk-cotton tree wrapped with yards of white and red clothes while different sacrificial objects brought by suppliants are seen around the tree.

Death scare: Flowing through the Delta State University, Abraka, students and visitors of the academic community were said to have drowned mysteriously while swimming in the sprawling banks of the river. It was said that the river goddess strangely drowned non-indigenes of the community, especially males in acceptance of its annual sacrifice.

Oria-Abraka leader, Chief Ighomena Aganbi, however, debunked the claim, saying, “Even though there are spiritual attachments to the river, it does not kill people as sacrifices.”

“Amazed and deceived by the shallow look of the river, students and visitors,  who are not good swimmers, dive into such areas and get drowned, thereby giving the notion that they were killed by spiritual forces,” he added.

Taboo: Asked if the river will continue to flow if the tree is cut down, Chief Aganbi said, “That is a taboo we hope would not happen.”

Global flocks: At the shrine, the chief priest, Chief Esinobi David, garbed in red, seats at the entrance in company of one of his aides, Godwin Ezeomo, who is on a daily shift roster with others. He told Niger Delta Voice, “We receive worshippers from all over the world, who visit the shrine to pay homage to Onoku. They come with gifts and sacrifices depending on the nature of their demands as the size of their offerings determine their size of their blessings from Onoku.”

Tourist attraction

The River currently acts as host to numerous tourist sites and is expected to help with irrigation of the 60,000 hectares of land sited at Abraka for the Federal Government cassava bread and high quality Cassava Flour Development Initiative for a mechanized cassava farm.Tourist to the river source are made to part with either N1, 500 or N2, 000, according to the discretion of the chief priest, to have a view of the river source. Though, a structure aimed at exploiting the tourism potential of the river source was built by the state government, the facility, under lock and key when Niger Delta Voice visited is yet to commence operation.

Challenge:Contacted, Commissioner for Culture and Tourism, Mr. Richard Mofe-Damijo, said, “Our major challenge as a government in tapping into the tourism potential of the source of the River Ethiope is that owing to the spiritual and religion connotations attached, we have to work within the limits of the community, in doing that, we have built a tourism spot very close to the source and given concession of the facility to an indigene of the area to manage.

“Our duty is just to provide the structure while he improves on it but right now, he is the one delaying the take-off of the spot but soon, the facility would soon commence operation,” he stated.
- See more at: http://www.vanguardngr.com/2014/08/river-ethiope-wonders-river-sprang-cotton-tree/#sthash.HAL7p2qF.dpuf
BY BRISIBE PEREZ
WEIRD beginning
UMUAJA- BELIEVED to be the deepest inland waterway in Africa, the River Ethiope, unlike sources of other rivers, originated from the foot of a giant silk-cotton tree at Umuaja in Ukwuani Local Government Area, Delta State and by the time it courses to Sapele through Abraka, it has become cavernous enough to harbor ocean-going vessels.
Its center of attraction is the uniqueness and its unnatural purity. At most of the points where the river runs across, one could see the bottom of the water from the bank. This had given some people a false sense of shallowness of the river to their peril.
Entrance to the grove leading to its source of Ethiope river
Entrance to the grove leading to its source of Ethiope river
Fishes are seen swimming enthusiastically in the water, but rapidly spin out of reach on noticing human presence.
Revered location: The main lure of River Ethiope is the uniqueness of its source and the secrecy the river is said to possess. Considered as a sacred location, the river sprouts out from four different locations with two of these locations directly underneath the tree, while the other two from around the tree.
Owing to the spiritual affiliation attached, some areas of the groove surrounding the river source are restricted to visitors with a footpath leading to the grove, which is covered by thick bushes and finally opens into the Onoku shrine. Less than two meters away stands the giant silk-cotton tree wrapped with yards of white and red clothes while different sacrificial objects brought by suppliants are seen around the tree.
Death scare: Flowing through the Delta State University, Abraka, students and visitors of the academic community were said to have drowned mysteriously while swimming in the sprawling banks of the river. It was said that the river goddess strangely drowned non-indigenes of the community, especially males in acceptance of its annual sacrifice.
Oria-Abraka leader, Chief Ighomena Aganbi, however, debunked the claim, saying, “Even though there are spiritual attachments to the river, it does not kill people as sacrifices.”
“Amazed and deceived by the shallow look of the river, students and visitors,  who are not good swimmers, dive into such areas and get drowned, thereby giving the notion that they were killed by spiritual forces,” he added.
Taboo: Asked if the river will continue to flow if the tree is cut down, Chief Aganbi said, “That is a taboo we hope would not happen.”
Global flocks: At the shrine, the chief priest, Chief Esinobi David, garbed in red, seats at the entrance in company of one of his aides, Godwin Ezeomo, who is on a daily shift roster with others. He told Niger Delta Voice, “We receive worshippers from all over the world, who visit the shrine to pay homage to Onoku. They come with gifts and sacrifices depending on the nature of their demands as the size of their offerings determine their size of their blessings from Onoku.”
Tourist attraction
The River currently acts as host to numerous tourist sites and is expected to help with irrigation of the 60,000 hectares of land sited at Abraka for the Federal Government cassava bread and high quality Cassava Flour Development Initiative for a mechanized cassava farm.Tourist to the river source are made to part with either N1, 500 or N2, 000, according to the discretion of the chief priest, to have a view of the river source. Though, a structure aimed at exploiting the tourism potential of the river source was built by the state government, the facility, under lock and key when Niger Delta Voice visited is yet to commence operation.
Challenge:Contacted, Commissioner for Culture and Tourism, Mr. Richard Mofe-Damijo, said, “Our major challenge as a government in tapping into the tourism potential of the source of the River Ethiope is that owing to the spiritual and religion connotations attached, we have to work within the limits of the community, in doing that, we have built a tourism spot very close to the source and given concession of the facility to an indigene of the area to manage.
“Our duty is just to provide the structure while he improves on it but right now, he is the one delaying the take-off of the spot but soon, the facility would soon commence operation,” he stated.
- See more at: http://www.vanguardngr.com/2014/08/river-ethiope-wonders-river-sprang-cotton-tree/#sthash.HAL7p2qF.dpuf
BY BRISIBE PEREZ
WEIRD beginning
UMUAJA- BELIEVED to be the deepest inland waterway in Africa, the River Ethiope, unlike sources of other rivers, originated from the foot of a giant silk-cotton tree at Umuaja in Ukwuani Local Government Area, Delta State and by the time it courses to Sapele through Abraka, it has become cavernous enough to harbor ocean-going vessels.
Its center of attraction is the uniqueness and its unnatural purity. At most of the points where the river runs across, one could see the bottom of the water from the bank. This had given some people a false sense of shallowness of the river to their peril.
Entrance to the grove leading to its source of Ethiope river
Entrance to the grove leading to its source of Ethiope river
Fishes are seen swimming enthusiastically in the water, but rapidly spin out of reach on noticing human presence.
Revered location: The main lure of River Ethiope is the uniqueness of its source and the secrecy the river is said to possess. Considered as a sacred location, the river sprouts out from four different locations with two of these locations directly underneath the tree, while the other two from around the tree.
Owing to the spiritual affiliation attached, some areas of the groove surrounding the river source are restricted to visitors with a footpath leading to the grove, which is covered by thick bushes and finally opens into the Onoku shrine. Less than two meters away stands the giant silk-cotton tree wrapped with yards of white and red clothes while different sacrificial objects brought by suppliants are seen around the tree.
Death scare: Flowing through the Delta State University, Abraka, students and visitors of the academic community were said to have drowned mysteriously while swimming in the sprawling banks of the river. It was said that the river goddess strangely drowned non-indigenes of the community, especially males in acceptance of its annual sacrifice.
Oria-Abraka leader, Chief Ighomena Aganbi, however, debunked the claim, saying, “Even though there are spiritual attachments to the river, it does not kill people as sacrifices.”
“Amazed and deceived by the shallow look of the river, students and visitors,  who are not good swimmers, dive into such areas and get drowned, thereby giving the notion that they were killed by spiritual forces,” he added.
Taboo: Asked if the river will continue to flow if the tree is cut down, Chief Aganbi said, “That is a taboo we hope would not happen.”
Global flocks: At the shrine, the chief priest, Chief Esinobi David, garbed in red, seats at the entrance in company of one of his aides, Godwin Ezeomo, who is on a daily shift roster with others. He told Niger Delta Voice, “We receive worshippers from all over the world, who visit the shrine to pay homage to Onoku. They come with gifts and sacrifices depending on the nature of their demands as the size of their offerings determine their size of their blessings from Onoku.”
Tourist attraction
The River currently acts as host to numerous tourist sites and is expected to help with irrigation of the 60,000 hectares of land sited at Abraka for the Federal Government cassava bread and high quality Cassava Flour Development Initiative for a mechanized cassava farm.Tourist to the river source are made to part with either N1, 500 or N2, 000, according to the discretion of the chief priest, to have a view of the river source. Though, a structure aimed at exploiting the tourism potential of the river source was built by the state government, the facility, under lock and key when Niger Delta Voice visited is yet to commence operation.
Challenge:Contacted, Commissioner for Culture and Tourism, Mr. Richard Mofe-Damijo, said, “Our major challenge as a government in tapping into the tourism potential of the source of the River Ethiope is that owing to the spiritual and religion connotations attached, we have to work within the limits of the community, in doing that, we have built a tourism spot very close to the source and given concession of the facility to an indigene of the area to manage.
“Our duty is just to provide the structure while he improves on it but right now, he is the one delaying the take-off of the spot but soon, the facility would soon commence operation,” he stated.
- See more at: http://www.vanguardngr.com/2014/08/river-ethiope-wonders-river-sprang-cotton-tree/#sthash.HAL7p2qF.dpuf

Olumo Rock - An African Tourist Destination





Olumo rock, one of the most popular tourist destinations in Nigeria, West Africa, sits in the ancient city center of Abeokuta – a name which means “Under the rock”. Abeokuta was originally inhabited by the egba people who found refuge at the Olumo rock during inter-tribal wars in the 19th century. The rock provided sanctuary to the people as well as a vantage point to monitor the enemy’s advance leading to eventual triumph in war. The town of Abeokuta eventually grew as these new settlers spread out from this location.

Abeokuta is just about an hours drive from the bustling metropolitan city of Lagos providing convenient access to an array of hotels, restaurants, clubs, casinos and various nightlife activities. Lagos is also home to the closest airport to Abeokuta, the Murtala Muhammed International Airport. Hotels in Abeokuta within minutes drive from the rock include Gateway Hotel and Olumo Guest House.

Tourists to Africa definitely need to consider putting Olumo rock on their travel plans. New renovations completed early 2006 upgraded the infrastructure of the site to include a new museum, restaurants, water fountain and an elevator that will provide even the climbing-challenged a wonderful view of the surrounding city.about Olumo Rock


Now that several new improvements have been made at Olumo Rock, I cannot help but look back at the pre-improvement days with some nostalgia.

Over 20 years ago when I made my first trip to Olumo Rock, the only aids (though those are major aids) were the flight of steps carved into the rock which take you from the bottom to the first level. At the first level, there is also a concrete balcony which makes it possible to walk around the curve of the rock without any rock climbing apparatus and risk of falling off. One could also stand there to admire the beautiful spectacle of Abeokuta without getting height-sick. I do not know these were built (but should find out) and accepted them as integral parts of the rock. This part of the climb is still the same and it used to be the easy part and was as far as some people would go. As years passed, with each phase of improvement, the challenge associated with surmounting each level decreased.

In memory of Olumo Rock of years past, I now present this list of the 5 things I miss the most as we continue our climb up the rock.





1. The climb over irregularly sized boulders

We would stop to admire cowrie-studded statues while contemplating the next challenge – climbing through a corridor formed by two huge rocks over boulders of different sizes sporadically scattered through. The most able climber would take the lead hopping niftily over these boulders and would lend a hand to pull up other climbers coming behind. Several years ago, ladders were placed against the taller boulders to assist climbers.

2. People hauling drink-filled coolers up the rock

There were no restaurants and even though an assortment of vendors hung around the premises selling soft drinks and other snacks some visiting groups would bring their food and drinks in large coolers and haul these all the way up the rock. It was fun to watch them navigating these boulders while everyone in the group chimed in with the best strategy for getting past ‘that next rock’ – it gave meaning to group effort.

3. The jump over the rift between two rocks

Once out of the rock corridor, we alight on a higher level of the rock, take a break to relax and breath in the fresh air. We could walk around the relatively flat surface of this layer of rock and enjoy the even better scenery all around. There is a part of the rock where it is possible to slide down back to the previous level but it is real tough coming back up the same way. We decide to give it a shot on our way back but for now, the way is up. But alas, there’s a rift between the rock on which we stand and the next one which leads to the top. It looks like the rock split into two all the way down to the bottom. We ask how to get across, “jump”, the guides answer. They offer to carry anyone who is unable to jump. Naturally, you ask the obvious questions. “What happens if you do not make it across?”, “Has anyone ever had an accident here?”. The guides say “No, no one has ever had an accident here” and the reason? “The spirit of Olumo would not allow it”, they tell us this in all earnestness. Now there is a bridge built across this rift. Crossing it takes a simple stroll.

4. Tall tales

I miss having the guides assure visitors that the “spirit of Olumo will not allow you to fall” or “spirit of Olumo will catch you and return you to the top” if the visitor jumped short of the target destination.


5. The view of the rock

I miss the picturesque view of the rock unmarred by human influence. But wait, there was already human influence in this view that I hold sacred in my mind. So in all probability, the changed view will grow on me. And new experiences will present themselves.